He Shall Reign Forevermore (Christ the King, 2021)

To listen to this homily, click here.

The intrigue of kings and queens, the secrets of royal life, and the cutthroat politics which take place within the walls of the palace are something that has captivated people throughout history. How many of you enjoyed watching the series on Netflix, “The Crown”? I’ll admit I’ve not seen it yet but Fr. Schneier keeps telling me I need to! There is an enduring quality to stories of kings and queens, princes and princesses, whether they be real or fictional. Just a few examples: King Arthur, Queen Elizabeth, Henry VIII, Lord of the Rings, Game of Thrones, and King David and King Herod. In all these stories, real and imagined, one thing stays the same: there can only be one ruler, one king, one queen. Sharing the power might be a nice idea and begin with good intentions but it never works out. Sooner or later there is a struggle for the crown and people must make a choice about whom they will serve.

As Americans, we have been blessed to live in a democracy, where decisions are made by popular vote and no single person holds all the power. The checks and balances in our government hold leaders accountable and stop abuses before they get too far out of hand. Our country’s mode of government was formed in reaction to the tyranny of kings and queens. So we might wonder why we celebrate a feast where Christ is king, which seems so outdated and unrelated to our social experience.

While the monarchy is not a great political model because of human weakness, it is the best model to describe how things work in the spiritual reality that governs heaven and earth. Jesus IS King of the entire universe, whether we choose him or not. Jesus will rule over all things, places and people at the end of time, whether we chose to serve him or not. Morality and the authority of Jesus are not something we decide or vote on. He is Lord of all but he lets us choose to whom we give our allegiance. 

There can be only one king at the end of time and there is a massive battle going on even now to establish the everlasting kingdom. This battle started when satan and his angels rebelled against God before humanity was created. It reached a new level when Adam and Eve rejected God and chose sin. Back and forth it continued until the decisive moment when God became man and suffered and died for us on the cross. From that moment on, the battle was decided, the outcome assured, and the victory won for God and his faithful ones. Jesus WILL reign, forever more, forever more, as the song says. You and I happen to live in the final stage, when things are wrapping up. Human history is moving towards Jesus’ return once and for all, where he will judge heaven and earth and then give eternal glory and happiness to those who served him during their life while eternal shame and punishment will be given to those who served other lords during their earthly life.

As a general rule, I think we feel comfortable saying Jesus is king and lord of our lives. We wouldn’t be here in church if we didn’t agree with at least most of what he teaches and expects of us. But it is good for us to remember and examine our lives a little more closely, keeping in mind that Christ the King must rule over every aspect of our lives, every part of our mind, body, and soul. We cannot serve other masters and still be his, as much as we would like to believe this is possible. So how can we evaluate our loyalty in a way that’s honest, open, and yet not driven by guilt, shame, or self-hatred? The key is to remember that Jesus loved us and died for us before we ever existed. He made the choice to give everything for us even if we would reject him in the future. His love is unconditional and the only reason he doesn’t want us to serve other kings is because he knows it will lead to our destruction and unhappiness. 

With that being said, is Jesus truly king of all aspects of my life? Is he Lord of my mind? do I use my mental gifts, whatever they may be, to learn more about him and his Word? Am I expanding my knowledge of my faith, no matter how young or old I am? Do I use my capacity to think in a way that helps others and glorifies God? Am I developing my intellect as a well-rounded human being and making the most of my time as a student? Or does something else rule my mind? Am I mentally lazy, just vegging out in front of a screen? Or more consumed with increasing knowledge of things that are less important or not important at all? Such as worldly gossip, obsession with sports, fashion, technology, news, or trivial facts that simply won’t matter at the end of my life? If there are areas of my mind that are off-limits to Jesus, where he is not allowed in, then he is not yet my King.

What about our bodies? They are temples of the Holy Spirit and made in the image of God. At the end of time, they will be raised up and reunited with our souls, either in heaven or in hell, depending on the life we lived. Do we show our loyalty to Christ the King by the way we dress, the way we eat and drink, by respecting our body and the body of others? Do we reverence the gift of our sexuality as a treasure entrusted to us by God, as something to be protected and honored rather than exploited, redefined, or used for selfish pleasure? For our young married couples, are you open to the gift of life and generous in responding to God’s invitation to be co-creators with him? Or are there parts of us that are ruled by addiction, excess, self-indulgence, and lust? If there are areas of my body that are off-limits to Jesus, then he is not yet my King.

Last of all, what about our hearts, which guide our relationships and the things and people we choose to love? Is Jesus allowed into the way we love other people? Do we have concern for others, especially the poor, the sick, the unborn, the hurting, the ignored, and inconvenient? Do we keep the good things of life, like money, possessions, and careers in their proper place; never allowing them to become idols or getting them at the expense of other people’s well-being? Do we see each person that is part of our life, as another Christ to be loved, respected, and cared for. Do each of our relationships help us and the other person grow closer to God? Or, at the very least, do they avoid putting anyone in a situation of temptation or choosing between us and God? To put it most simply, would we be comfortable having Jesus alongside us as we interacted with each of our friends, family members, co-workers, and strangers? Or would he see us as impatient, unkind, manipulative, selfish, angry, or cruel? If there are any relationships or parts of my heart that are off-limits to Jesus, then he is not yet my King.

As I was reflecting and writing this homily, I realized how much I need to work on. I have a divided heart in many ways and, at times, I like to keep Jesus out of parts of my mind, body, and relationships. It is difficult to give him free reign because I think I can do better or I just want things my way. But that is ultimately self-sabotage. Jesus is no ordinary King. He is not even simply a good or great king. He is the King of Kings, savior and shepherd, our Lord and lover who will never misuse his power and authority in any way. He is a servant leader who uses his power and might for our good and happiness. He wants is to be invited into every aspect of our existence so he can give us eternal life, true love, and everlasting happiness. He is not content to be one king among many. Our time here on earth is short and now is the time to choose which king we will serve for all eternity. Let’s ask God for the grace and faith to open every part of our lives to Christ the King because he will be victorious and reign forever more! 

 

 

What Sort of Roadtrip Are You On? (33rd Sunday, Year B)

 To listen to this homily, click here.

This past week I watched a movie I had often heard about but never seen. I had no idea what to expect other than a few hints about an iconic scene or two. Some folks had compared my sisters’ driving habits to the film so I suppose I should have known there would be mayhem, but much of it caught me off-guard. The movie was Thelma and Louise; perhaps you’ve seen it or at least know the story? In case you haven’t, let me just give a general overview; two women, longtime friends, decide to go on a fishing trip in the mountains. It’s just supposed to be a brief escape from the ordinary and, in some ways, unpleasant realities of their lives. Well, things quickly go off the rails for Thelma and Louise and an innocent getaway becomes a crime spree, running from the law, and ultimately leads to tragedy. How something so good became something so bad was the worst combination of wrongs committed by and against Thelma and Louise. In the end, the viewer knows what they did could have been prevented and wasn’t right but you also feel sorry for them and understand how they got into the whole mess.

So, what is my point! A connection came to mind about this crazy movie and the foreboding message from Daniel in the first reading; a prophecy of tribulation and distress, a time of testing that will bring out either the best or the worst in every person. Daniel says that God’s people will be raised up, “some shall live forever, others shall be an everlasting horror and disgrace.” How do we know which one we shall be? How does a person’s life become so good or so bad? Is it nature or nurture? Jesus tells us that, at a time only God knows, his angels will gather his elect from every corner of creation. How do we become part of the elect, the happy group that lives with God forever in heaven? Is it luck? Is there some secret? Or is it already decided who will enter paradise, making our choices meaningless and our destiny a done deal? Do our actions and the way we live our lives move the needle on where we spend eternity? 

Some theologians were discussing this problem of predestination vs free will. The argument got heated and they split into two groups: one side said God had already determined our salvation and the other that we must each make a choice. One man, however, couldn’t make up his mind which group he belonged to.

Finally he decided to join the predestination group. But when he tried to sit down with them, they asked him, "Who sent you here?” "Nobody sent me," he replied. "I came of my own free will.” "Free will!" they shouted. "You don't belong with us. You belong with the other group.” So he meekly walked across the room and asked the others if he could join them. "When did you decide to join us?" they asked him. "Actually," he said, "I didn't decide. I was sent here.” Of course the free will people were horrified. "Sent here! You can't join us unless you choose to by your own free will.”

Well, you can see the dilemma. But it’s not an either or situation. As Catholics we believe in both divine election and human choice. The Catechism teaches that "no one can earn the initial grace of forgiveness and justification”, "the initiative belongs to God." At the same time the Catechism teaches that the grace of Christ does not take away human freedom. In fact, his grace makes genuine freedom possible. 

We can be confident that, because of baptism, we are part of the elect. Still, you and I must make a choice. Everything depends upon it. It is humbling and sometimes horrifying, to realize that so much depends upon our decisions. Years ago, Princess Anne of England visited the Smithsonian Museum. As part of her tour, Neil Armstrong showed her a space suit used during the moon landing. She touched the material and then asked if there was danger of a rip. Armstrong replied, "The difference between life and death is about a hundredth inch of rubber." Small things can have enormous importance. So it is with the choices you and I make each day. They might appear small, but they are not trivial: they involve the difference between the life and death of our soul. Every moral choice molds a person's character, their inmost being. Not only that, the choices we make might even affect the life and eternity of someone else! This is both a great opportunity and responsibility! We really do decide whether we will "shine brightly" or become an "everlasting horror." 

At any moment you and I can turn toward God… or turn away from him. That possibility will not last forever. Jesus warns us there will come a final day, a final moment. At the moment of death we will either humbly face God or arrogantly turn away from him forever. The choice is stark but it is already happening based on our priorities and lifestyle.

Let’s wrap things up by returning to Thelma and Louise. Their adventure, their short getaway, which started so full of joy and potential is an analogy for our time here on earth. Every human life is a journey, a brief moment in the context of eternity. Whether that journey leads back to God or off the edge of a cliff is up to us. Each of us has the incredible ability to become a source of great light or darkness, depending on the choices we make and the influences that form us through our friendships and family life. Our God is so merciful that we can come back to him anytime, no matter what we have done or how big a mess we’ve made. There is no need to run from Him or leave a trail of destruction in our wake. His love and healing is so powerful that he can even make us whole after others sin against us and do terrible things that change the course of our lives. Jesus wishes to help us every step of the way. He gives us his word and his grace through the sacraments. He will never stop chasing us to bring us safely into his care. 

Make sure and spend some time thinking about where your earthly journey is currently heading, especially if it ended today. Now is the time to turn to God and let him lead us. May our lives, our choices, and our relationships embody the words of Daniel in our first reading: “the wise shall shine brightly like the splendor of the firmament, and those who lead the many to justice shall be like the stars forever."  

 

With Power Comes the Command to Serve (29th Sunday, Year B)

 To listen to this homily, click here.

One of the best parts of my week is when I get to go over and talk to our students, either in the day school or PSR. No matter how rough my day has been or how much I have on my mind, their curiosity and innocence reminds me why I love being a priest. Recently, I spoke with some of our younger students. They had a number of questions for me to answer, one of which was, “how does a person become a deacon, a priest, a bishop, and even the pope”? After explaining the process of formation, education, and evaluation, one of the students exclaimed that he would like to be pope. I had to laugh, because I remember thinking very same thing when I was little. On one hand, it seems like the best job in the world. You get to fly around the world, people go nuts whenever you visit, you get the lots of Italian food, and you even get to ride in the Pope-Mobile. Over the last 100 years, our church has been blessed with incredible men, many of them Saints, who have served as our Popes. Their example has reminded us that with great power comes an even greater responsibility to serve others with humility and generosity.

This is the lesson Jesus must teach his followers in today's Gospel. Jesus has become incredibly popular at this point of his ministry, working miracles, attracting huge crowds, and some are even trying to make him king. James and John can sense the authority and power Jesus has and they want some of it for themselves. James and John ask Jesus for places of honor, one at his right and one at his left. But they want it for the wrong reasons. They want this power so they can be in charge and enjoy the worldly benefits of prestige and rank. Jesus patiently reminds them that his followers must use any power and authority they receive as leverage to serve others. This is, naturally, the opposite of what the world believes.

Leadership, of course, is essential. Power is necessary. Power makes decisions and gets things done. But, to quote Lord Acton, “all power eventually corrupts and absolute power corrupts absolutely”, unless it is grounded in the teachings of Jesus Christ. And leaders, remember, include us, not just the high and mighty CEOs, but us: parents, principles, managers, teachers, board members, policemen, scoutmasters, pastors, doctors —- anyone who has charge of or leads the lives of others. In the Christian life all such leaders, including you and me, are servants who are there “not to be served but to serve and to give their lives as a ransom for many.” That radical teaching - and it is outrageously radical if you think about it - is a deep spirituality to live by, a necessary and humble interior balance a Christian must embrace. The more power I have, the more respect I must show, the more service I must render, the more aware of others I must be.

You and I are called to be servant-leaders of whatever power or authority has been given to us. What are some practical ways we can know if we are imitating Christ’s example? First, servant leaders pay attention to the rank-and-file people around them. No person, no matter what their education, influence, or occupation, is dismissed or looked down on. How about us? How do we treat the people who work the cash register, prepare our meal, repair our homes and vehicles, or pick up the trash? Are we kind, polite, and aware of them as people? Do we remember their name, learn about their lives and families, or sincerely ask how they are doing? When they answer, do we listen? Secondly, servant leaders learn to think communally, not selfishly. What goes into our decision-making? Is it only about profit, sales, career, getting ahead, or looking better than others? Are there considerations as to the long-range impact on the family, the community, or the environment? Finally, servant leaders strive for that humility which enables them to ask if they're part of the problem. They are not afraid to be accountable to others and accept constructive criticism, knowing that they are far from perfect. Are we someone who can be challenged and corrected or are we unapproachable? I think this is the most difficult of the three to adopt and embrace. Very rarely does correction come from someone who is blameless or flawless in the way they offer criticism. And sometimes 90% of what they are saying doesn’t apply. But with an open heart, we can grow from the 10% that does. We should never forget that without challenging feedback, any one of us can become a tyrant. 

Let’s return to James and John who want the privilege, power, and position without the cross; they want his leadership without serving others. It must've been totally embarrassing when, at the end of the day, there were two lowly thieves, one at Jesus’ right and one at His left as he prepared to enter his heavenly kingdom. Not quite what they first imagined, but it made Jesus’ point.

We might wonder: did James and John and the others eventually get the message? Did they get to drink from the same chalice Jesus drank? I think so. About 12 years after Jesus's death, James was the first apostle to suffer martyrdom. Tradition adds that Andrew was tied to a cross, Bartholomew was skinned alive, Peter was crucified upside down in Rome, the other James was thrown from the Temple roof, Thomas was run through with a lance in the East Indies, Jude was pierced with arrows, Philip was hanged; only John escaped a gruesome death. Interestingly enough, he was the only apostle present during the crucifixion.  

We probably won’t have to go so far as martyrdom, but we do have to recognize that the gospel message clearly state that worldly power and position are on the other side of servant leadership: followers of Jesus do not sit and wait to be served. They stand in solidarity with the world's most famous foot-washer and they serve everyone regardless of social status. And they do so with clear intentions of God’s love and joy because that is where true greatness is found!

God Still Believes in Marriage (27th Sunday, Year B)

 To listen to this homily, click here.

Today we have a challenging Gospel as Jesus declares unequivocally the life-long permanence of marriage and reminds us that it is not a human invention but actually part of God’s plan from the very beginning. He does it with language that leaves no wiggle room for nuance or exceptions. "Whoever divorces his wife and marries another commits adultery against her." These words upset Jesus' hearers then and they upset people today.

Before reflecting on Jesus' teaching on marriage, I would like take a step back and consider their context. This forceful teaching flows from what Jesus has been telling us in recent weeks: First, Jesus announced his own suffering, death and resurrection, then told us that each follower must take up his own cross and follow him. Peter tried to dissuade Jesus and Jesus said, "Get behind me, Satan." The other apostles also misunderstood Jesus. They started arguing about who is greatest. Jesus responded by placing a child in front of them and told them they must become like little children.

No child can claim independence. They always rely on someone else, usually their parents or someone who represents them. For that reason we have a commandment that says, "Honor your father and mother." For a young person the first person they should seek to love, honor, and obey should be their parents. Marriage, however, changes that. Jesus quotes the book of Genesis: "God made them male and female. For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.”

When someone marries, their spouse now takes first place. Not everyone seems to get this! There’s the story of the newly-married guy whose wife prepared a special meal for him. "It's OK," he said, "but my mom makes it better!" That guy hasn't left his mother. Of course we must always honor our mom and dad, but when someone marries, they no longer belongs to their parents. They belong to their spouse. This is what it means when the bible says, “The two become "one flesh.”

The two can become one flesh precisely because God made us male and female. As Pope St. John Paul observed, our bodies have a language. The very shape of our bodies as men and women speaks of self-giving and receptivity. Becoming one flesh is so real and powerful that God gave it the awesome ability to create new life.

In marriage the man and woman belong completely to each other. Not like pieces of property but as free and total gifts. Living this truth is difficult. There is a joke about the woman who went to the priest and said, "Father, I want to be a humble wife, but it is hard...because he is always wrong and I am always right.” Don’t we all have this thought sometime, even if we don’t say it out loud?!

Today’s readings remind us what we were made for from the first moment of creation; we were meant to give ourselves freely to another person in humble love and service. For the majority of people in this church, that gift of self will be lived out in marriage. For a few, as a priest or religious, this gift will be given directly to God as a sign of his kingdom, where there will be no more marriage because we will be perfectly united to God. But for all of us, regardless of our individual vocation, the reality remains the same; we must give ourselves to another if we wish to be truly happy and fulfilled. 

    For Adam and Eve, before Original Sin, this was easy and joyful. For us, affected by sin and weakness, it is difficult. We like to hold on to our freedom and preferences while trying to impose our wishes on others. We tend to be suspicious, cynical, and wonder if we are being used or taken advantage of. But that is not what God intended. God wants us to be in community. He wants men and women to be partners, equal in dignity even as they offer different capabilities and gifts. Whether we are married or not, we can begin to restore the world to what God intended by promoting mutual respect, loving service, and generosity between men and women. The irony of our faith is that we become full of grace, joy, and peace by pouring ourselves out in service to others rather than holding back and putting ourselves first. We become strong by humbling ourselves and depending on God and each other like little children. And we find life by taking up our cross and following after Jesus.  

  Just imagine for a minute what a different world it would be if instead of God saying, “It is not good for the man to be alone. I will make a suitable partner for him,” God would have said, “It is not good for the man to be alone. I will make an iPhone for him” or, “I will give him a TV” We might smile at the absurdity of the idea, but maybe that world is closer than we think. Are we becoming more like Adam before the creation of Eve and “alone” because we have the constant preoccupation and noise of things like smartphones, tv, and technology distracting us from communion with each other? How much has technology and entertainment interfered with the relationship people have with their spouse and children? Or, taken to the extreme, has a smartphone, social media, or sports superseded the importance of being truly present to our spouse and loved ones? If you think I’m exaggerating, go to a restaurant and watch people beholden to their phones, even as they ignore the person before them! 

Many people say that traditional marriage is finished. That young people prefer to live together and when they do marry, those marriages seem so fragile. And, along with all that, a growing number redefine marriage so that it has it does not require being male and female, but any two adults who have a strong, mutual attraction.

Should we just raise the white flag, admit defeat and focus our energy somewhere else? That is tempting, but we need to look at Jesus' example. Marriage was in pretty bad shape in his time. As we heard, Moses allowed a man to simply write a note to dismiss his wife because the people had become so hardened. And in the Roman Empire, while Jesus lived, marriage was in decline. So much so that Caesar Augustus tried to strengthen traditional marriage by offering incentives to those that stayed married, but with little effect. People preferred their individual freedoms and saw commitment as a threat to pursuing pleasure. If this sounds similar to our own time, it’s because this is not a new problem!

But Jesus does not give in to discouragement. He knows the human heart and how noble it can be when it cooperates with his grace. He sees beyond our immediate troubles and weakness and goes back to the very beginning, before we were wounded by sin. If God does not give up on us or on marriage, neither should we. We are indeed presented with a difficult and challenging teaching. It requires courage and humility, but is worth any sacrifice. It is what we were made for and it is what will lead us back to the original happiness and harmony God intended for the world.

What Does God Hate? (26th Sunday, year B)

 To listen to this homily, click here.

One of the best parts of getting to know someone is that you start to discover a whole bunch of little-known facts about them. This happens all the time in families. We know which brother or sister likes this or that food and which vegetables they will secretly feed to the dog when no one is looking. We also know their favorite color, the music they listen to, the car of their dreams, and what they want to be when they grow up, even if it changes every three weeks. If we are lucky, we will also have a friend or two like this. We will be blessed to know their favorite food, their most embarrassing moments, and even the things that drive them crazy. The more we love someone, the more we want to know them. And the more we know someone, the better we can love them because we understand them, with their qualities and preferences that make them unique.

These same principles apply to our God who wants to be friend to us all. In fact, God desires and deserves to be our best friend, the love of our life. He is the one we are called to love above all else in this life. Amazingly, when we love God in this way, we end up enjoying the things and people in our lives more than if we ignored God to focus on them. So, if God is our friend, then those same little things that we know about our family and best friends, well, we should know those about God too! For example, do we know what he loves? Or what makes him happy? And what his dreams are? We can! It’s all there in His Word to us, the Bible, if we are willing to read and listen to it! But for today, I would like us to consider something we probably don’t think about too often. It is an aspect of God that almost seems strange to us. In light of the second half of the gospel, and because he is our friend, let’s take a little time to reflect on what it is that God hates.

This is actually pretty easy. There is only one thing that God truly hates and it is sin. Not sinners, mind you; God loves them. Only sin itself. Everything else God loves. He loves the earth and the planets and the stars in their galaxies. He loves humans and plants and animals and bugs and everything else that is running, flying, or swimming around. In short, He loves everything he has created, because it reflects his goodness and love in some way. So why does God, who is clearly defined by love, find sin so offensive? The answer lies in what sin does, both to God and to the one who sins. 

Sin is defined as any immoral act considered to be an offense against divine law. Sins can be little or large, they can take the form of thoughts, words, actions, or omissions, but they all share one thing in common: they separate us in some way from God and hurt others. Why is this? Well, sin is a deliberate choice to do or not do what God asks. And anytime, we act against what God wants, we end up hurting ourselves, even if it feels good or right at the time we do it. Sin is never in our best interests, even if it seems to be the easier or more pleasant path in the short term. God, who loves us more than we love ourselves, wants us to be happy forever with him. God hates sin because it separates us from him. And not only that, when we sin, we risk losing our happiness and peace and we drive a wedge between us and God. Now, that’s bad enough! But sin gets even worse. Our sins don’t just affect us, they can even cause other people to do wrong. Sin always hurts more people than we know, even though that sin seems private. In truth, there is no such thing as a private sin!

This effect of sin, where our wrongdoing hurts other people and encourages them to sin, is called scandal. Scandal is a concept we don’t hear about too often unless we are speaking about some crazy celebrity behavior. But scandal is a very real consequence of sin and is something each and every person is obligated to avoid. Today’s gospel shows us how seriously God takes scandal, when Jesus says “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were put around his neck and he were thrown into the sea.” A millstone was a large, heavy stone that was used to crush wheat grain into flour. Having one of these around your neck in the water would mean certain death with no hope of surviving. Our Lord tells us that it is better to have one of those around your neck than to be responsible for leading another person into sin. WOW!

Jesus goes on to say, in the same dramatic fashion, that whatever leads us to sin needs to be cut off, torn out, and cast away from us, no matter what the cost. Does he mean this literally? No! It’s called hyperbole where someone exaggerates to make point. Like when we say “I am dying of thirsty” or “So hungry, I could eat a horse.” However, Jesus is very clear that  he wants us to take sin seriously. He want us to avoid even the circumstances and persons that lead us into sin. Out of love for us and our eternal wellbeing he is warning us that we are accountable for the ways our example might lead others into sin or weaken their faith.

There is only one thing in the whole created world God hates and that is sin. As his children and friends, as the ones who love him, we are called to do everything in our power to avoid sin, even if it means incredible personal sacrifice. We are also required to think of others before we act, knowing that our example, our decisions could cause scandal and make it easier for them to do wrong. No sacrifice is too big if it protects us from hurting God and our immortal souls. Jesus commands us to stop at nothing to protect our relationship with our Heavenly Father and to suffer anything rather than to lead someone into sin. This is a tall order! In fact, we can’t do it on our own. We desperately need God’s grace in prayer and the sacrament of reconciliation to help us avoid sin and the near occasions of sin. And when we fall, God’s healing gift is available to us if we are sorry and ask for forgiveness in this beautiful sacrament

So let us set our minds and hearts on getting to know God better, paying attention to the things he loves and doing the things that make him happy. And let us never forget the one thing he hates, trying always to avoid it in every possible way!

We Are Members of a Team (25th Sunday, Year B)

To listen to this homily, click here.

Last week I had the blessing of being able to enjoy 5 days of backpacking in West Yellowstone. It was so beautiful there: wild, quiet, remote, and mostly untouched by humans. It was deeply refreshing! But there was a cardinal rule laid down by our guide; no matter how experienced you were or how comfortable you might be on your own, you were part of a group. If one member was having a hard time, we all slowed down. If you needed to sneak off to the bathroom, you let someone else know. And even if you just needed some new socks from your tent or wanted to go somewhere for some quiet reflection, you took your bear spray and let another person know where you would be. In short, we were responsible for each other’s safety and well-being; it was not every person for themselves.

One place where this team approach often gets thrown out is Mount Everest, the highest peak in the world. I thought I wanted to take on Everest after reading Jon Krakauer’s book Into Thin Air 10 years ago. Then I learned it would cost around $100,000 for a guide and equipment. The government of Nepal, where Everest is located, also requires a special course in trekking along with paying $11,000 for a permit to make the climb. Only after all this, could one fly to Kathmandu, the capital of Nepal, and hike ten days to the Everest Base camp. Climbers have to do this in May because there are only a few weeks between the worst of the winter storms and the summer monsoons. Over the years, at least 300 climbers pursuing the peak have died from altitude sickness, running out of oxygen, falls, avalanches, sudden storms, heart attacks, frostbite, snow blindness, and hypothermia. If you make the dash to the summit, you still have to face the equally dangerous descent. Because of the financial and personal costs involved with Everest, people tend to think of themselves rather than others when the summit is on the line.

            These details are necessary to get the full impact of a story involving a guide named Dan Mazur. Early one morning in 2006, Mazur was leading two well-paying clients up Mount Everest. They were only two hours from the summit, with just another 835 feet to go. Then they saw bright colored fabric in the distance.  At first they thought it was a tent, but soon realized that it was an abandoned climber named Lincoln Hall. Hall had made it to the top, but during the descent he became incapacitated from oxygen deprivation. His two Sherpa guides tried to help him, but eventually left to save themselves. When they arrived to safety, they declared that Hall was dead. But Hall wasn't dead. Somehow, he had managed to survive the night without gloves, jacket, sleeping bag, oxygen or food. Hall was hallucinating when Mazur approached him. Mazur and the others spent the next four hours pulling him away from the slopes, giving him bottled oxygen, food and liquids. While they were working hard to save him, two climbers passed them on the way to the summit. Mazur asked them to help but they said they didn't speak English. They certainly weren’t the first to behave this way. Only eleven days earlier, another climber died 1,000 feet into his descent. Dozens of people walked right past him, unwilling to risk failing reaching the top. Mazur radioed the base camp for help and eventually Sherpas made it to them. They helped save Hall, but by that time Mazur and his clients were too exhausted to attempt the peak themselves. Their supplies were depleted and they would not get another chance at the summit. They came home without completing the climb and Mazur did not receive his full commission. But he said he had no regrets. "You can always go back to the summit, but you only have one life to live. If I had left that man to die, that would have been on my mind for the rest of my life.  How could I live like that?"

 

            So, who was the greatest on the mountain? Was it the climbers who supposedly didn’t understand English and made it to the top? Or the others who walked past the dying climber two weeks before? Or was it Dan Mazur and the people with him who spent a great deal of money, time and energy and ended up finding the moral summit 835 feet below the pinnacle of Everest? Their money, time, and effort were not wasted.  They had conquered Everest without reaching the peak. Dan Mazur knew what greatness was. He and those with him put aside their own dreams of conquering Everest for the sake of a fellow climber. 

It is hard to be part of a team. Especially for those of us who are type-A, driven, and independent. I often fall into the attitude of “stay out of my way and I will stay out of yours.” As ghastly as the behavior of many Everest climbers was, we often act in some of the same ways. How often do we pass by those who are hurting physically, emotionally, mentally, or financially? We justify our indifference because we think it’s not my problem. I don’t want to get involved, I don’t have time, someone else will take care of them, or they put themselves in that situation. I know I can be blinded by my own schedule and timelines, becoming a slave to them rather than seeing a perceived interruption as an invitation to serve and help another person. St. James has nothing but harsh words for Christians who are jealous and selfish with their resources rather than using them wisely for the relief of others. How often do we fall into that category? Always wanting more and better things? Excusing ourselves from helping and giving until we reach an imaginary place where we have no more needs and plenty for ourselves? 

 

          Jesus calls us to set aside our own desires for the sake of others. He calls us to seek the greatness of humble generosity, to "rank first" among our families, friends and communities by taking on the spirit and role of servants. Every day, you and I are called to consider others before ourselves. The needs of children, the sick, the poor, the elderly, the foreigner, the homeless … all call us away from ourselves. Every day we have to resist the temptation to selfishness, the temptation to put ourselves before others. Every day we are called to greatness by conquering a mountain much more difficult than Everest. We have to conquer ourselves. And it begins in little things with our families and friends, at home and at work. 

  

            The goal of our lives is union with God. But that union is not achieved apart from others. We are called to help others come to Jesus. We ourselves came to know him through the witness and charity of someone else. The strength to achieve this union comes from Jesus Christ on the cross and working together as a team. He made Himself weak so we could be strong. We pray today for this strength, the strength to reach out to others in charity, the strength to ascend the Mountain of God and to never ignore those in need we meet along the way. 

Do You Believe in Miracles? (23rd Sunday, Year B)

 To listen to this homily, click here.

Few things capture the Christian imagination like Jesus’ miracles. It’s difficult not to wonder what it must have been like to see someone go from being sick, possessed by evil spirits, or even dead, to suddenly and completely restored to health. Perhaps some of us are a little cynical and try to reduce each of these healing moments to merely natural or medical explanations. Others, believe them but don’t think they happen anymore; the wonders of Jesus and the power they display were a sort spiritual one-hit wonder that the rest of us missed out on because we weren’t around at that time. A few still see miracles happening all around them large and small. So what is the best way to view these incredible feats of Jesus? What was their purpose? Was it to convince people that he was the Messiah? Was it to end all suffering in the world? If so, then they failed on both accounts! Even as Jesus was working his miracles, there was confusion among the crowds and his followers about what they meant and why He was doing them. 

In our time, many Christians tend to think that the healing of people was the main goal in Jesus’ life. But after this Sunday there are only four more healings by Jesus in Mark’s Gospel. Why? In the first seven chapters, he had worked so many cures that people were mobbing him.

And that was the trouble. He was in danger of becoming famous as a mere wonder-worker. People were confusing the signs of his power as the purpose of his life on earth. Because of this, they were besieging him at every stop, thinking that he would solve all their earthly problems. He was in danger of being regarded as a little more than a medicine man, wise teacher, and clever fixer.

But would any of these roles properly reveal God’s love for the world and its people? Jesus thought not. In Mark’s gospel, Jesus stopped the miracles and began a new phase of his mission. He turned his face toward Jerusalem…and towards the cross.

This change of direction will come next week. Suddenly and without warning Jesus will say to the disciples, “The Son of Man is to be handed over to men and they will kill him, and three days after his death the Son of Man will rise”. What more shocking statement could this supposedly invincible leader and healer make to them? How could death go together with healing?

I will never forget how hard my family prayed when my sister Theresa was born. Both she and my mom faced life-threatening issues. It seemed inconceivable that the God of love and healing would not answer our prayers! Praise God, my mom pulled through but my sister died after just one day. We were all heartbroken and shaken to our core. Yet in the midst of our tragic loss we also discovered that that God had been manifested in Theresa’s short life and resulting death. In the time she was with us, we had received a love from God and others we had never experienced and seen the power of our faith in a way it had never been shown before. Even in the sadness, we felt God’s presence and care; he was closer in some of those horrible days than I have have ever felt before or since. Theresa was baptized and confirmed before she died which provided incredible comfort to us all. Our sorrow was immersed in love and Theresa was safe in God’s arms. Through it all God’s intimate presence was enough, more than enough actually, through the love and kindness of friends, family, clergy, and so many others. 

So how does this tie back to the miracles of Jesus? Every human person is created to be loved by God, not simply to have good health, riches, success, or a comfortable existence. True life consists of love given and received with God and with others, rather than having a life where things always go our way or we somehow avoid sadness and loss. There is a greater good than these earthly things and that ultimate good is a relationship with the God who made us, who loves us and who stops at nothing to save us. Even when we feel far from God, he is never far from us and often in these darkest times, we end up seeing how close he really is. Such an intimate relationship sends us out to help give God’s love to the world. Miracle cures help for a while, but pretty soon suffering and death have to be faced and accepted as part of this wounded world. A world without sickness and death has not yet arrived and can only be enjoyed in the perfect place we call heaven. Sometimes when we pray for miracles, we do not realize that we are asking God to give us something that cannot be found here and now. 

For this reason, Jesus moves toward the events that will show God’s solidarity with us in our anguish, our rejections, and in that inevitable moment which each and every one of us will face sooner or later: death. Beyond cures, which are wonderful yet temporary, God gives us companionship during each instant of our life if we are willing to see it. The miracles of Jesus, the miracles which continue even now, are awesome and good, they strengthen our faith and deepen our hope, but they only point to a time and place that hasn’t yet arrived. Until all souls are united in perfect friendship with God, there will continue to be times when we pray for healing, for sparing, and so many other things yet those prayers are not granted in the way we wish. That is not God ignoring us or our pain; but rather mysteriously allowing it for reasons we may not understand until we stand before Him. One thing we can say with confidence: God’s decision whether or not to work miracles for specific things will always be based on what will ultimately lead us back to him. If they would somehow lead us away or distract, then he will point towards the cross, just like he will soon do in Mark’s gospel! 

This Sunday at Mass, let us ask ourselves whether the intimate presence of God is part of what we desire in our own lives. Do we know that Christ is deeply involved in our lives and always near us? Do we love God for who he is or only for what he might do for us? Do we let his love flow into us and through us to others, or must it just fight its way through? Is our ultimate happiness bound up in passing things like health, comfort, riches, and earthly life? At the first sign of suffering, death and loss, do we blame God and abandon him? 

It’s been 24 years since my sister died and there are still many things I do not understand about her loss. But even with that mystery and many unanswered questions, I know without a doubt that God was with her, with me, and with my family. Perhaps our prayer today is simple, especially if we are in a time of loss, isolation, or confusion, “Jesus, help us to hear you, however you want to speak, as the deaf man finally could.” Amen.