Congratulations on Your New Home! (Easter, 2026)

  First of all, on behalf of the clergy and staff of Incarnate Word, I want to wish you a very holy and happy Easter! To our parishioners, I hope this time of rejoicing in Christ’s victory offers you countless graces and renewed hope. And to all of our visitors who are here with family and friends…welcome! We are truly glad you are here. Whether it’s here or back home when your visit is over, we hope you will always feel at home in the Catholic church where we strive to make God’s love, joy, and victory visible.

Now, in comparison to what Jesus has done for us, everything else fades; but there is still a tremendous amount of work that goes into celebrating these Easter liturgies. Our musicians and choir spend long hours preparing. Our lectors practice and pray over the readings. Our servers navigate the unique rhythms of the Triduum. And then there’s our decorating team, who in less than 24 hours transform a bare church into something vibrant and alive, filled with flowers and color.

It might seem simple; just get a bunch of flowers and spread them around, but working with florists doesn’t always go as planned.

I heard about a real estate agent who sent flowers to a client who had just closed on a new home. Instead of a thank-you call, the client called, confused, asking what message the flowers were supposed to convey. The agent asked for a picture…and sure enough, it was a funeral arrangement, with a ribbon that read, “Rest in Peace.” After apologizing, the agent called the florist to complain. The florist responded, “It could be worse… just imagine, today someone was buried with flowers that said, ‘Congratulations on your new home!’”

It’s good to laugh a little on Easter. Because in a sense, that’s exactly what’s happened. Death and the devil are the ones standing there looking foolish. Because the tomb is empty. Because Jesus Christ is risen. And everything has changed.

At the heart of our celebration today is not just the idea that Jesus went from “rest in peace” to “congratulations on your new home.” Through His Resurrection, He has changed the meaning of life and death for all of us.

Before Christ, death was the end. The final word: the unbreakable barrier. But now it becomes a doorway. It becomes the passage into eternal life. Now it becomes, for those who belong to Him, the beginning instead of the end.

Today’s celebration connects back to what we reflected on just days ago with Good Friday. We stood at the foot of the cross and remembered that Jesus took our place. Like St. Maximilian Kolbe stepping forward for another prisoner, Christ stepped forward for us…taking upon Himself the weight of our sins, offering His life so that we might live.

Today we celebrate the revelation of the whole story of salvation; the cross was not the end. The Resurrection is the plot twist. The proof that His sacrifice was not in vain. The proof that sin has been defeated. The proof that death does not and cannot win. It also shows that self-giving, sacrificial love, united with faith, has the final word.

I came across an example of this resurrection faith recently in the story of of a local sports figure. Some of you may have heard of Eduard Löwen, a player for St. Louis City SC. Recently, his wife Ilona passed away at just 28 years old, after a long battle with cancer. By any measure, it is a devastating loss; the kind of suffering that shakes a person to the core and causes some to question God.

And yet, in interviews and in the words he shared at her funeral, what stood out was not despair, but faith. Not hopelessness, but hope. He said, “My world has been shattered. And still I can say with confidence that God is enough.” He acknowledged the depth of his grief, calling her “the most precious thing” in his life…and yet he also said, “As much as I loved her, there is someone I love more, and that is Jesus.” And perhaps most strikingly, he spoke of the future…not with uncertainty, but with conviction: “I will meet her one day.”

That is not denial. That is not pretending the pain isn’t real. That is resurrection faith. That is what it looks like when Easter is not just something we celebrate but something we live. The Resurrection doesn’t take away the cross but it transforms it. It tells us that even the worst thing is never the last thing. It tells us that nothing is wasted: not our joys, not our struggles, not even our losses. God, in His power and love, can take all of it and use it to lead us to Himself and eternal life.

Which leads to a few reflection questions before we head off to our celebrations. Do we live as people who truly believe that life is a gift? Do we live with gratitude for what Christ has done? Do we live with the kind of faith that changes how we face suffering, loss, and even death? Or do we slip back into living as though this world is all there is?

Easter is not just a day to celebrate…it is a way to live. It is an invitation to see everything differently. To recognize that Christ has gone ahead of us and opened the way but we must follow. That death is no longer has the power to rule over us. That love is not destroyed. And that one day, for those who belong to Him, reunion is not just a wish but a promise.

So during this easter season, as we celebrate that Christ is risen, may it not just be words we say but a truth we live. An unshakeable truth that gives us hope in suffering, strength in hardship, and confidence in the face of death. Because the tomb is empty…and that changes everything. Amen. Alleluia.

He Fights For Us (5th Sunday of Lent, Year A)

  One of the things I used to enjoy doing to relax was watching movies, especially indie films, foreign flicks, and any production that was a little off the beaten path. There are some really great movies out there that fly under the radar and don’t have a single superhero or explosion in them! There’s one in particular I remember from years ago: Scott Pilgrim vs. the World. Now, full disclaimer, it’s been about 15 years since I’ve seen it, so I’m not necessarily recommending it… but the premise stuck with me.

Scott falls for this girl named Ramona. But before he can truly win her heart, he must defeat her seven evil exes. One by one, he faces them, each battle a kind of test, a proving of love, a refusal to give up. It’s quirky, it’s over the top, but at its core, it’s a story about love that fights… that perseveres… that refuses to walk away or be frightened by daunting challenges.

And as strange as it sounds, that’s not a bad lens for what we’ve been hearing these past weeks in the Gospel of John. St. John doesn’t just give us a random collection of miracles…he gives us 7 signs to prove Jesus’ credentials as Savior. There’s a progression, almost like a series of spiritual battles where Jesus fights the things that afflict our fallen human condition, everything that burdens us, everything that holds us back.

While we haven’t heard the first 4 signs at Mass during lent, you know them well. At Cana, when He changes water into wine, Jesus shows His power over quality…taking something ordinary and making it not just sufficient, but abundant and excellent. When He heals the royal official’s son, miles from his home, He shows His power over distance…that His word is not limited by space or time. He doesn’t even need to be physically present to bring life. When He feeds the five thousand, He shows His power over quantity…that our sense of “not enough,” is no problem for Him. When He walks on the water and calms the storm, He shows His power over nature…even chaos and fear are subject to His command.

Moving then to the final three signs, which we have heard over the last few weeks at Mass. When He heals the man born blind, He shows His power over illness…restoring what seemed permanently lost and revealing Himself as the Light of the World. When He encounters the woman at the well, He shows His power over shame and isolation…entering her wounded story and transforming it. She goes from hiding in the middle of the day to becoming a witness who brings others to Him. And finally, today, when He raises Lazarus from the dead, He shows His power over death itself…that He is, “the Resurrection and the Life.”

Isn’t it amazing to see what Jesus is doing? Step by step, sign by sign, he is confronting everything that afflicts us at the deepest level of the human heart. Emptiness. Distance. Limitation. Scarcity. Chaos. Brokenness. Shame. And ultimately, death. It’s almost like a series of battles…not against “evil exes,” but against the real enemies we all carry within us, things we once thought would make us happy.

Jesus doesn’t do this just to prove a point. He does it to win us. Jesus is not afraid of our past. He’s not afraid of our sins, our wounds, or the things we’ve chased after instead of him. In fact, those are exactly the places He goes. He steps into the mess. He speaks into the distance. He touches the broken. He calls out what is dead. And He does it because He desires us.

Now here’s where the comparison to Scott Pilgrim both helps and falls short in the best possible way. In that movie, there’s always a question: will he actually win? There’s uncertainty. You don’t know if he’ll make it through all seven battles. But with Jesus, there is no fear of that. We know how this ends; the final battle is not in doubt. What looks like defeat on the Cross is actually victory. What looks like the end is actually the beginning. The Resurrection is not a possibility, it is a promise. Jesus will triumph.

And that’s not all…He will take the things in our lives that seem like losses… our sufferings, our sins, our failures… and somehow, in a way only God can, transform them into glory. That’s what we remember and celebrate with Holy Week.

So now the question shifts from “Will He win?”(because He already has) to: will we let Him win us? Will we let go of the things that promised joy but never delivered? Will we trust that even the hardest parts of our lives are not wasted but can be redeemed?

Jesus is not fighting for us in some distant, abstract way. He is fighting for you, personally. He knows your story. He knows your burdens. He knows the places that feel too far gone, too broken, too buried. Just like He stood before the tomb of Lazarus, He stands before those places in our lives. And He calls us by name.

As Lent comes to its completion, that call becomes more urgent, more personal. This is not just a story we remember or a story about someone else. It’s a story we’re invited into. A love story…the greatest one ever told. The only part still unwritten is your answer and mine. Let us say ‘yes’ to the Lord who loves us so much and won’t ever stop fighting for us!

Not Why...But How Can God Be Glorified Here? (4th Sunday of Lent, Year A)

  One of the incredible privileges of priesthood…something I’ve mentioned before…is being able to walk with people and families during the most important moments of their lives. So many of those experiences are joyful: baptisms, weddings, the good news of a surgery going well, or the healthy birth of a baby. In the course of a single week of priestly ministry, you often witness the whole cycle of human life. And many nights, before I go to bed, I simply thank God for allowing me to be some small part of those moments.

But of course, there are also the difficult moments. Perhaps a parishioner’s loved one dies suddenly, someone receives a devastating diagnosis or a child becomes seriously ill. In those painful situations, almost everyone eventually asks the same question. “Why?” Why is this happening? Whose fault is this? What did I do to deserve this?

It’s a very human reaction. When we encounter suffering, in our own lives or in the lives of people we love, our instinct is to look for someone or something to blame. Even though we rarely get a satisfying answer, we keep asking that question over and over again.

That is exactly the question the disciples ask in today’s Gospel. Jesus and his disciples pass by a man who was born blind, and the disciples immediately assume there must be a moral failure to blame. “Rabbi, who sinned, this man or his parents, that he was born blind?” In other words, they are posing the same question we often ask: Whose fault is this?

But Jesus gently shows them that they are asking the wrong question. “It was not that this man sinned or his parents, but that the works of God might be made visible through him.” Jesus is teaching his disciples…and us…that when we encounter suffering, the first question should not be why did this happen or who is to blame. The better question is: What is God going to do here? And how can I help reveal God’s goodness in this situation? That is a completely different way of looking at the world.

The first reading today hints at the same truth. When Samuel goes to choose the next king of Israel, he assumes the oldest, strongest, and most impressive-looking sons of Jesse must be the ones God wants. But the Lord corrects him with those famous words: “Not as man sees does God see, because man sees the appearance, but the Lord looks into the heart.” Human beings look at the surface. God sees the deeper story.

From a human perspective, the man in today’s Gospel looked like a tragedy. He was blind from birth. In that culture, he would have been pushed to the margins of society, assumed to be cursed or punished by God. But Jesus sees something completely different. He sees a man whose life will reveal the glory of God. Jesus heals him but the miracle goes even deeper than that. Once he receives his sight, the man becomes a witness. The very people who thought they had nothing to learn…the religious authorities, the experts…are challenged by the faith of the man who had once been blind.

The irony of the Gospel is wonderful! The man who was physically blind sees clearly who Jesus is. Meanwhile, the Pharisees, whose eyes function fine, remain blind in their hearts. If we’re not careful, that same blindness can creep into our own lives. Far too often we look at people the way the disciples first did. We see someone struggling, someone who has made mistakes, someone who seems broken or lost and we assume their affliction is due to their guilt. But none of us can see into another person’s heart.

Only God has that power and insight. When Jesus looks at a person…when he looks at you and me…he does not see a failure or someone beyond hope. He sees a person capable of holiness, someone whose life can reveal the glory of God. Which brings us back to the question Jesus is teaching us to ask.

Instead of asking “Why is this happening?”, he invites us to ask: “How can the works of God be made visible here?” When someone we love is suffering, the question is not simply why. The question becomes: How can God bring grace out of this moment? When we encounter someone who seems broken or lost, the question is not what went wrong with them. The question becomes: What does God see in this person that I may be missing? And when we face struggles in our own lives, the question is not why me but rather: How might God be working through this in ways I cannot yet see?

Faith doesn’t always give us the answer to the “why.” But it does teach us where to look. It teaches us to look for the work of God, even in places where the world only sees darkness. It lays the foundation for the hope and expectation that whatever we are suffering is no match for the saving power of God. That hope is at the heart of our faith and the beginning of miracles. Nothing…not sickness, not suffering, not even death itself…is stronger than the power of God. The resurrection of Jesus proves that.

Today’s Gospel invites us to pray for something very simple: the gift of clear, spiritual sight. The ability to see people as God sees them. The ability to trust that even in the darkest moments of life, God is still at work. The ability to recognize the work of God even when it appears in the most unexpected places. The real tragedy in today’s Gospel wasn’t the man who was born blind. The real tragedy was the people who could see but refused to recognize the work of God standing right in front of them. Let’s make sure we don’t become one of them but instead serve as witnesses to Jesus’ infinite power over the pain, suffering, and darkness of this world!

Seeing Beyond Generalizations, Categories, and Worst Mistakes (3rd Sunday of Lent, Year A)

  This Sunday we hear the wonderful story of Jesus’ conversation with the woman at the well. Jesus has sent his disciples off to get food when this woman comes to draw water. The impact of this story can be lost on us 2,000 years later, but by the cultural standards of that time this woman would have been considered completely unworthy, even of a simple greeting. The fact that Jesus not only acknowledged her but had an extended conversation with her, and asked her for a drink of water, was shocking…both to the woman and to his followers.

Why?

First, she is a woman, and interactions between men and women who were not family were discouraged in the time of Jesus. The idea of strangers exchanging small talk could be seen as improper. Also, this woman arrives at the well at the hottest point of the day. Normally women gathered water early in the morning or later in the evening when it was cooler. Coming alone at noon suggests she was avoiding the others and likely living in the shadows of her community.

Second, she is a Samaritan. As she herself points out, Jews didn’t associate with Samaritans. Because of centuries of political and religious conflict, many Jews saw them as outsiders, traitors, and avoided them completely. There was deep hostility between the two groups.

And third, this woman has a personal history that makes her a pariah even within her own village. Jesus reveals that she has had five husbands, and the man she is living with now is not her husband. Even today that would raise eyebrows. In her own community she was very likely a shamed and isolated person.

So when the disciples return and see Jesus speaking with her, they are stunned.

It might help us to think about a time in our own lives when we were judged or placed into a stereotype based on an incomplete understanding of our life or history. We know how horrible it feels to be judged harshly. Human beings are quick to rely on stereotypes, rash judgments, and generalizations to dismiss people we disagree with, feel uncomfortable around, or simply find inconvenient.

The woman at the well was exactly that kind of person in the eyes of society. She had been labeled, categorized, and written off. People felt justified ignoring her as though she didn’t exist; the ancient version of canceling someone.

But if we truly believe Jesus is our example, then we want to learn to treat people the way he does. To love as he loves and act as he does, especially when we encounter people who would be easy to ignore or dismiss. Living that way is what distinguishes us as Christians. So what do we learn from this encounter?

First, Jesus does not see this woman as a stereotype or a category. He refuses to reduce her to a label. Instead, he sees her as a unique individual.

We do the opposite sometimes. We meet someone and quickly place them into a category. Maybe it’s politics. Maybe it’s the school they attended. Maybe it’s something truly serious…like being a Cubs fan or coming from a rival parish we competed against in grade school. But Jesus refuses to do that. He sees her as 1 of 1. He speaks to her. He respects her dignity. Even while recognizing her wounded past and sinful choices, Jesus sees something deeper…the image of his heavenly Father within her.

And the beautiful thing is that he does the same with us. God does not lump us into some general category of “sinners.” He doesn’t say, “Once I’ve dealt with one sinner, I’ve dealt with them all.” Each one of us receives his full attention, his personal love, and his desire to draw us closer to himself. He loves and guides each of us without comparison. How difficult that can be to do for others…and how wonderful it is when we experience that kind of love ourselves.

The second thing we see Jesus do is just as powerful: he refuses to define this woman by her worst moment.

He acknowledges her past, but he does not reduce her to it. Despite her failures, he does not see her as unclean, unworthy, or beyond redemption. Instead, Jesus speaks to her as someone who has a future. In fact, he sees something in her that no one else seems to notice. By the end of the story, this same woman: the outcast, the embarrassment of the town, runs back and tells everyone about Jesus. She becomes the first evangelist to her village. Jesus saw not only who she had been, but who she could become.

That can be very hard for us to do with one another. How easily we define people by their failures or the worst decision they’ve ever made! Imagine how different our families, friendships, and our world would be if we learned to see people the way Jesus does: with grace, with hope, and with a desire for the good in each person to be highlighted.

This Gospel also invites us to look honestly at ourselves. At one point Jesus gently leads the woman to acknowledge the many relationships she has had. Some spiritual writers suggest we can think of those “five husbands” as the different things she had tried in order to find happiness…relationships, pleasure, approval, security. In other words, she had been searching everywhere for the living water that only God can give. Don’t we often do the same thing? We look to success, relationships, comfort, or recognition to fill that deep thirst within our hearts. These things are good, but none of them can truly satisfy us the way God can. Only Christ offers the living water that our thirst.

The beautiful thing about this story is that Jesus meets this woman exactly where she is. He listens to her. He respects her dignity. He invites her to something better. And he transforms her life.

He wants to do the same for us. May we allow Christ to meet us honestly, to heal the places where we are wounded, and to satisfy the deepest longing in our hearts. And like the Samaritan woman, may we leave that encounter ready to lead others to the same living water.

Don't Just Hear, Listen! (2nd Sunday of Lent, Year A)

  One of the most common themes in storytelling is simple: someone with wisdom… a parent, mentor, or guide, gives important advice meant to protect or bless. The counsel usually comes with the emphasis: “Whatever you do, don’t…” or “Make sure you always…” And the funny thing is, even while the warning is being delivered, you just know the character is going to ignore it and mess everything up.

For example, Charlie and the Chocolate Factory, the children are told, “no touching, no meddling, no tasting.” Naturally, that’s exactly what they do and chaos follows. In Gremlins, Gizmo comes with three rules: keep him dry, avoid bright light, and never feed him after midnight. Every rule gets broken, and the results are basically the destruction of the town. In Finding Nemo, a fish father warns his clownfish son not to stray from the safety of the reef. Nemo tries to impress his friends, wanders off, and suddenly he’s far from home in a dangerous adventure that nearly sends him to sleep with the humans.

Hearing but not listening is not just a well-worn movie theme; it’s a summary of the human condition and commentary on our relationship with God!

Last week we heard the story that set the pattern for the book of Genesis. Adam and Eve were given one command in the Garden of Eden. Just one, don’t eat from the tree of the knowledge of good and evil. When they refused to listen, the effects spread quickly: violence enters the world, pride grows, division deepens. Sin moves fast, and it always carries consequences. Scripture and Tradition consistently show us something we don’t always love to hear: obedience to God is rarely easy, but it is always life-giving.

In the first reading, God asks Abraham to do something incredibly difficult. He’s told to leave behind his homeland, his security, his familiar world…everything he knows. And he’s not a young adventurer setting out on a bold journey. He’s seventy-five years old. No children. No guarantees. Just a promise from God: “I will make of you a great nation… I will bless you… your name will be a blessing.”

It would have been perfectly reasonable for Abraham to say, “I think I’ll stay where I am.” But he listens. He obeys. He steps into uncertainty, trusting the One who called him. And through that obedience, God begins something far greater than Abraham could have imagined or would see in his lifetime. And yet today, we know that every part of the promise has been fulfilled!

The Gospel shows the same pattern. On the mountain, the apostles see Jesus transfigured in glory. Then they hear the voice of the Father: “This is my beloved Son… listen to him.” That command comes with a hidden challenge. To listen to Jesus will mean following him not only to glory, but also toward suffering and the cross. Trusting him will not always feel safe or comfortable or certain. Yet the apostles are invited to believe that even when the path is hard, it is still the path that leads to life.

The second reading makes this even clearer. Saint Paul tells Timothy not to be ashamed of bearing hardship for the Gospel, but to rely on God’s power. Listening to God and obeying him will involve sacrifice. In some way, God’s faithful will experience loss, struggle, and suffering. But difficulty is not a sign that we are on the wrong path. Sometimes it is precisely how God shapes us, strengthens us, and leads us toward something greater than comfort could ever produce. Doing God’s will is not always the easiest choice but it is always the right one.

This theme of obedience is not something reserved for Abraham or the apostles! God is calling each of us to obey his plan and law in our own lives. He continues to speak to us in prayer and through the Church, asking us to draw closer to his beloved Son and listen to him. He is inviting us to leave behind our old way of life, those things in which we place our trust, and re-establish our faith in his divine promises. He wants to make us a part of that great nation of believers and to make our lives a blessing. But we can only experience these good things if we embrace obedience to his will. We can take comfort knowing that God never breaks his promises, he  makes the impossible, possible, and the more we trust him, the more he blesses us. We have today’s readings as a reminder of this powerful truth.

So the question for us today is simple and personal: where is God asking us to listen like Abraham and apostles? Is he asking for a greater fidelity to the Catholic teaching on difficult topics? Could he be asking you to consider the possibility of expanding your family through openness to life or adoption? Is it by being more generous in sharing the blessings you have received with those who are less fortunate? Maybe he’s inviting you to let go of habits or comfortable routines that keep you from growing. Maybe he’s calling you to be more patient and present to the people who need you. Maybe obedience looks like forgiving when it’s hard, persevering when you’re tired, or choosing what is right even when it costs something.

One thing is certain: obedience to God never goes unnoticed or unrewarded. Today we ask for the grace to hear his voice, to trust his promises, and to follow his Son, even when the path is demanding. And with the psalmist we pray: “Lord, let your mercy be on us, as we place our trust in you.”

How Jesus Handles Temptation (1st Sunday of Lent, Year A)

  Well, we are a handful of days into Lent, and I hope it’s been a good start. One of the phrases we use a lot as Catholics is “Lenten practices” which are traditionally defined as prayer, fasting, and almsgiving. We say it so often we might not stop to think about what that word practice really means. Practice is what you do when you are striving towards an ideal or role model. Olympic athletes practice for years for one moment of competition. Musicians practice scales so they can play beautifully when it matters. In Lent, you and I practice spiritual habits so our minds, our hearts, and our choices begin to resemble someone.

And who is our role model? Jesus, of course.

As we journey through Lent, it’s worth asking a simple question: are our Lenten practices actually making us more like him? Because Lent invites us to do more than learn about Jesus or remember what he said. We are called to imitate him. These forty days are not just about ideas; they are training…practice in thinking like Christ, responding like Christ, loving like Christ. We watch how he handles the very situations we face to learn how to become more like him.

Today the Gospel shows Jesus facing temptation. And that matters, because every one of us knows what it means to be tempted, to drift toward comfort, pride, impatience, or selfishness. The question is not whether temptation comes. The question is: what do we do when it arrives and how does Jesus handle it?

First, Jesus expects the trial. He goes into the desert with a purpose. He is not surprised by the devil’s attacks. He knows where he is, what is coming, and who he is. There is a calm readiness about him.

How often are we shocked by our own weakness? We fall into the same patterns and act like we never saw it coming. But most of the time, we know our weak spots and problem areas. We know when we are most vulnerable…when we are tired, stressed, lonely, bored, or discouraged. We know the situations that provoke us. We know the habits that quietly chip away at our freedom.

Lent invites us into honest self-knowledge. Not shame. Not discouragement. Just clear awareness. Expect temptation. Expect weakness. Prepare your heart before the moment arrives.

Preparation is practical. It means deciding ahead of time how we will react when stress hits. It means planning how we will respond when frustration rises. It means acknowledging our limits instead of pretending we are stronger than we are. Readiness is not pessimism; it is honest acceptance of our struggles. The disciple prepares before the trial, just like the Master. When we expect the struggle, we are less likely to panic when is arrives. We can pause. We can pray. We can remember who we are and whose we are. And that preparation often makes all the difference.

Secondly, Jesus does not entertain temptation. He shuts it down. He doesn’t debate it. He doesn’t linger. He does not let the suggestion grow roots. Evil is given no room to breathe. We often do the opposite. We let temptation stay awhile. We keep the door cracked open. We replay the thought. We negotiate with ourselves. And then we are surprised when it grows stronger.

Often the first step is not blatantly sinful. It is a subtle step away from what is good. Something seemingly harmless in itself, begins to pull us in a direction that weakens us. Extra screen time that drains our attention. A habit that lowers our vigilance. A distraction that crowds out prayer. The first movement is rarely dramatic. It is subtle and gradual. But once we drift from what strengthens us, we become more vulnerable to the sinful and harmful. That is why spiritual wisdom tells us to address the problem early. Remove the occasion. Change the environment. Create distance from what weakens you. An ounce of prevention is worth a pound of cure.

When we eliminate what leads us to sin, we protect our capacity to love well and choose wisely. Habits do not change by accident. They change when we stop negotiating with what we already know is not life-giving.

Third, Jesus does not engage temptation on the devil’s terms; instead, he turns everything back toward God.

Every temptation becomes an opportunity to reaffirm his relationship with the Father. Every moment of pressure becomes an act of trust. He does not try to manage life independently. He returns everything to God, his Father. Temptation often whispers that we can manage on our own, that we can be our own master and source of strength. But Jesus shows us another way. He re-centers every struggle in trust and obedience.

And that gives us hope. Giving in to temptation is not inevitable. With God’s grace, the story can unfold differently. Even familiar patterns can be rewritten. When we humbly acknowledge our weakness, lean on grace, and keep our focus on God rather than the temptation, new outcomes are possible.

Last of all, Lent is not only about removing sin. It is about filling that space with something good. Jesus responds to temptation with Scripture because his mind and heart are full of God’s word. What comes out in the moment of trial is what has already been planted within.

We cannot simply empty ourselves of selfishness; we must fill ourselves with prayer, charity, truth, and goodness. If we remove distraction, we replace it with attention to God. If we fast from comfort, we feast on gratitude. If we step away from noise, we make room for listening. As you work with God to drive sin out of your life, make sure you are constantly filling the void with virtue, truth, and beauty.

With all of this in mind, let’s use this Lent to practice imitation of Jesus, our savior and model. Expect the trial. Remove what leads us toward it. Turn every struggle toward God. And fill our lives with what is holy and life-giving.

The goal of Lent is not simply to give things up. The purpose is to become someone new… someone who looks and acts a little more like Jesus.

Cut Off Anything That Pulls You Away From God (6th Sunday of OT)

  Several years ago, there was a trend on social media where parents would place a tasty treat in front of their young children and leave the room. The child was told not to touch it until the parent returned. Of course, the whole thing was secretly recorded. You can guess what happened. Most of the kids gave in almost immediately. A few, probably the oldest, sat there in visible agony but managed to resist. The videos were funny because they were so relatable. Any parent knows that without supervision, it doesn’t take long for a child to test the boundaries.

But it’s not just children. Even adults tend to say and do things they would never do if someone were watching. Breaking the rules doesn’t seem like such a big deal if no one sees it. That’s true for all of us.

So here’s the real question: How do we see God’s law and commandments? Do we see them as wisdom and a path to freedom and joy? Or do we secretly consider them restrictive and standing in the way of happiness?

If we’re honest, sometimes we’re like those children staring at the treat. We don’t necessarily love the rule…we just don’t want to get caught. If there were no consequences, what would we ignore? Isn’t there a part of us that obeys more out of fear than love?

Today’s scriptures remind us that God’s law is not just about external behavior. It’s about the heart. The commandments are not a checklist to keep God off our back. They are keys to fostering a rich relationship with God and others.

With that in mind, Jesus takes the commandments and deepens them. It’s not enough to avoid murder; we must confront anger. It’s not enough to avoid adultery; we must purify our desires. He’s not just forming rule-followers. He’s forming hearts that love like the Father.

Many of us feel comfortable because we haven’t committed serious sins. But sometimes we simply lacked the opportunity…or the nerve. Jesus asks for more: not just resisting harmful actions, but allowing him to cleanse the desires that lead to them. That requires trust. It changes our motivation. We move from fear of punishment to love of relationship. We keep the commandments because we want to remain close to the One who loves us.

Those social media videos were amusing, but the setup was unfair. Why put a child where disobedience is so easy? Jesus gives unforgettable advice about avoiding the occasions of sin for ourselves and others. If your eye causes you to sin, pluck it out. If your hand causes you to sin, cut it off. He’s not speaking literally but he is dead serious. Be decisive about removing what leads you into sin.

After nearly 20 years of ministry, I can point to one urgent area where this matters: our use of technology, especially where it affects our children. The internet is not going away. Technology is woven into daily life. The question for most of us is not whether we use it, but how.

For adults, “cutting off” temptation will require removing apps, installing accountability tools, or setting firm limits. For some, it means confronting habits like impulse shopping, constant scrolling, or private online behaviors that slowly erode the soul.

The stakes get even higher when it comes to our children. They are not just using technology. Many are being formed by it. Kids today face levels of stimulation and pressure previous generations never encountered. They battle screen addiction before their brains are fully developed. They measure themselves against impossible standards of beauty, success, and popularity. And unlike past generations, the temptation and comparison never turns off. It follows them into their bedrooms and is rarely out of sight. Online bullying doesn’t end when the school day is over. It continues through messages, comments, and exclusion. A child can feel attacked and alone while sitting in what should be the safest place in the world: their own home.

This is the hard truth: many adults struggle to manage their own screen habits. If this environment overwhelms adults, how can we expect children to stand firm on their own? They are in an unfair fight. We would never place a child in obvious physical danger and say, “Be safe.” Yet sometimes we hand them unrestricted internet access and hope they’ll manage. A child’s innocence and safety are things too precious to leave in their hands alone…we all must help protect them! 

This is where Jesus’ words become practical. If something causes you to sin, cut it off. For families, that may mean no smartphones until a certain age, phones kept in shared spaces, content filters, shared passwords, and honest conversations. It may mean being the “strict” parent. But love is willing to be misunderstood in order to protect.

Our children do not need unlimited access. They need guidance and boundaries. They need adults strong enough to say, “This is not good for you.” Algorithms are designed to capture attention and mine information…NOT to nurture faith or protect innocence. Entire industries profit from a child’s insecurity and curiosity. As Christians, we cannot be passive about that.

I want to emphasize that this homily is not about fear and wearing foil hats to ward off big, bad technology. This teaching is about stewardship. God entrusted your children to you…not to the internet, influencers, or corporations. And there is hope. When families take intentional steps like limiting screen time, encouraging real friendships, prioritizing shared meals, protecting Sundays, and fostering prayer…children flourish. Their anxiety decreases. Their identity becomes rooted in something deeper than likes and followers.

We are called to defend those who cannot yet defend themselves. That may require sacrifice and even conflict. But nothing is more important than their souls which will live forever. The world may call it extreme. Jesus calls it love and he paid the ultimate price to win each of us back to the Father.

We aren’t in this fight alone. We have a God who sees perfectly and loves perfectly. His commandments are not restrictions meant to suffocate us. They are guardrails meant to protect us, especially the young. 

“Blessed are they who follow the law of the Lord” the psalm says today. May we be among the blessed; not only by keeping the commandments ourselves, but by courageously helping our children do the same. Because their freedom, their peace, and their eternal life are worth every sacrifice.