Sunday, November 2, 2014

All Souls Day


There is a story that's told of an old priest in a little country parish. He was a rather gentle fellow, he loved his parishioners and they loved him. He was pretty easygoing and even-tempered and didn't do too much to surprise people. However, every year, right around this time, he would give a fire and brimstone sermon on the four last things, which are death, judgment, heaven, and hell. This homily was passionate and appropriately fiery. As he went through his homily, he got more and more worked up and he finally exclaimed: "one day, every single member of this parish will die." The congregation was stunned, sitting straight up in their seats. But then they heard someone laughing, almost to the point of losing control. Slowly the heads turned and all eyes focused on this stranger who could hardly catch his breath between fits of laughter. Greatly annoyed, the pastor said, "and what do you think is so funny about the fact that one day all of the people in this parish will experience death?" The man looked at him and simply said, "I am not a member of this parish."

I doubt that any one of us would think that this fellow was very logical in thinking that he was somehow cheating death. But there is something inside each of us that dreads the thought of our own death. We often avoid thinking about our inevitable end here on earth. This is a basic human tendency; it is quite natural to dread the though of death and all it brings. Far too often we choose to distract ourselves with less important activities. We tend to immerse ourselves in the things of this world; we spend all our time and energy looking after the demands of our earthly life and spend little to no time preparing for the all-important moment when when we will come face-to-face with God himself. And for this reason, Holy Mother Church gives us the feast day of All Souls. On this day, we are mindful of our own mortality and we are reminded and encouraged to pray for those who have died and gone before us, marked with the sign of faith.

            This feast of All Souls Day is a perfect opportunity for us to ponder the reality of our own mortality. It is one of the few days that the priest is permitted to wear a black vestment. The music and readings focus on the mercy of God and the comfort that he brings. There is a traditional hymn which calls upon the angels to guide the departed soul to its eternal resting place in heaven. The Church focuses on all of this, not because she is morbid or obsessed with death, but because she wants us to be prepared for that important moment when each of us will be required to stand before God and give an account of how we lived our life. There is a tendency in our world to see death as the end. But we, as followers of Christ, know that death is actually the beginning of a new and everlasting life. The Church teaches that three options await us after we die, depending on how we lived our life. The first option is heaven. Those who die in the state of grace and have a perfect love of God and a complete detachment from sin will gain entrance to heaven. The second option is hell. Hell is reserved for those who die in the state of mortal sin and by their actions have chosen live apart from God for all eternity.

           


            The third possibility is purgatory, something we don’t hear much about these days. Purgatory is still something we Catholics believe in. It is a state of purification that involves suffering; where souls who died in the state of grace but still had attachments to sin and evil go to be cleansed. This makes sense to us if we think about it. No one who is impure, unloving or sinful in any way can be in the presence of God. Realistically, few of us ever achieve such purity and perfection here on earth. Therefore, God, in his great mercy and love offers this opportunity for souls to be cleansed and restored so they might return to him. This belief in purgatory should give us hope because it assures us that even if we are not completely spiritually clean at the moment of our death, we can be made clean in purgatory and be admitted to heaven. Purgatory is a temporary state. Therefore, everyone who is in purgatory will one day be in heaven.

This belief in purgatory reinforces the Christian practice of praying for the dead. Praying for the dead was not some sort of medieval invention; rather, it was a common practice among the early Christians in Rome. Inscriptions of such prayers have been found in the catacombs, and some of the church Fathers commended this ancient practice. In the Old Testament book of Maccabees, the practice of praying for those who have died is praised. As a matter of fact, it wasn’t until the protestant revolt, with Martin Luther in the 16th century, that people even considered withholding their prayers for the dead.

Common sense, history, and the Bible all agree: purgatory is real and many if not most of us will need to be purified from the vestiges of sin and selfishness after we die, so that we can fully experience the joys of heaven. This is not a complicated doctrine. The Church has made no definitive statements about what exactly happens, or where, or exactly how long it takes. We just know three things for certain: that a purification after death exists, that it involves some kind of pain, and that it can be assisted by the prayers and offerings the living make to God.

Knowing this motivates us to do two things. First, we can accept the sufferings of life here on earth with faith, uniting them to Christ's sufferings on the cross. Thus we can grow closer to Christ in this life, getting our purification done faster and less painfully now instead of later. Second, we can alleviate the suffering of our brothers and sisters who have died and are now in purgatory by praying for them, offering Masses for them, obtaining indulgences for them... God has generously connected our lives to theirs.

As we celebrate this feast of all souls, do not be afraid to consider death and to ask yourself if your soul is preparing to meet God. Nothing could be more important than this moment; it has eternal consequences. And then, let us also pray for those who have died, especially our friends and family, that if they are in purgatory, they might soon be united with God in heaven. Certainly, there is no greater kindness we can do here on earth than to pray for the dead and help them obtain eternal happiness in heaven. We can be assured that they will assist us during our time here on earth and pray for us when the moment of our death arrives. Eternal rest grant to them O Lord and let perpetual light shine upon them. May the souls of all the faithful departed rest in peace. Amen.